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traditions |
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Folk
music, national costumes, cut-outs, culture, and Cepelia stores – for
so many years the media in the People's Republic of Poland attempted to
build an image, which made people reluctant rather than caring for
values they wanted to promote. There was a certain amount of excess and
artificiality, which, when polished and refined, produced an appearance
of kitsch. Even today many people are still ashamed of admitting that
they come from a small village. They’re ashamed of their own parents,
who are good hardworking folks. Everyone was fleeing the countryside.
The ethos of the country has never existed up to this day. In
the 70’s and 80’s, like everyone else, I succumbed to the almighty
culture of the West. In communist Poland there was a huge demand for it,
because it was a forbidden fruit. We needed twenty years to get
saturated with it and understand that culture is becoming a product,
over-commercialized, which has lost its freshness and impact. At
the end of the 70’s I worked with Tadeusz Kantor during his
performances in Warsaw. His art had a tremendous impact on me, and
everyone else for that matter. People needed several years to understand
that the foundation of his success is his past and its creative
interpretation. I
was searching for the subject with which I could identify, which I could
cal my own. The Polish countryside, a place where I spent my childhood,
seemed appealing and universal enough. We all have our own Atlantis or
Utopia inside of us. I think it’s worthwhile to get there, because a
journey into our inner being may change us and show us a sense in life. For
many years I have been collecting old objects that have visible traces
of wear and tear caused by human hands. I think there is something
magical about them. The frequent use of these objects makes their
surface smooth. It also changes the original shape. Old and useless,
they started a new life in photographs. I believed I should go back to
the times these objects were in everyday use, which I still remember
from my childhood. In
the Polish countryside after the WWII the electrification process
wasn’t fully completed. There were plenty of places where time seemed
to come to a halt, where people lived like in Chopin’s days. I was
very young and the passage of time has blurred many details. I
couldn’t recall plenty of details, but I could remember the climate
and atmosphere of these bygone days. They are not that important. I
believe the Polish countryside and reminisce were a pretext for a
certain game or for testing my skills. The countryside and tradition is
the subject on which I decided to dwell. Light and composition is the
challenge to be faced. Many years in the advertizing business, thousands
of wasted paper, and curiosity about what I have learned so far and if I
can still learn? Working in advertizing requires a lot of compromises
and sacrifices to be made. Usually something better or more subtle loses
to the things that are more popular, fashionable, or plainly stupid.
Could I still say something normal without resorting to cheap tricks?
Simply and straightforwardly? Photography
is light, as the very name suggests: photo graphy – writing with
light. This may be associated with the work of painters, masters of the
Renaissance and Baroque. I wonder if they would paint today if they were
alive. Painters
often painted the same scenes from different perspectives, conducting a
sort of dialogue. I opt for an intellectual journey in time, which can
give you thrills and evoke a déjà vu effect. I
have been photographing people of different culture, race, and age for
many years, and I believe there are no ugly people. If they change their
attire to national costumes, the change is drastic – they become
different, more interesting, original, and more beautiful. After all
everyone is yet to see an ugly mountaineer. The
change is more visible in older people, who become more attractive over
time. Wrinkles, a headache of every modern woman, are like a map of
life. Every age has its good sides; youth has beauty, whereas old age
enjoys wisdom. Is there any sense to fight this? I
decided to go back to folk culture. I began learning and rediscovering
it. I felt proud of being Polish on so many occasions as I was
discovering historical facts about our culture, folk art, or pioneering
efforts in old Europe. I began to lose my complexes developed under
communist regime. Work, traditions, costumes, culture, music, and
instruments – this is a never-ending mine of subjects. People and
artists, the models with whom I worked and came to know, have
successfully exploited these inexhaustible resources as well. The
world I portray in my works is slowly disappearing. There are no TVs,
washing machines, fridges, phones, cars, or other modern gadgets in it.
The life I show is simple, but the people are happy, full of love and
understanding. They are our parents and grandparents. The
year 2010 marks the 200th anniversary of Chopin’s death but
it also is the 400th anniversary of Michelangelo Merisi’
death, a great master of the Renaissance known as Caravaggio. Perhaps,
we should find a way to combine these two events?
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Poland |
Polskish folk instruments | Polish country | Polish folk dresses | Polish traditions | ||||||||||
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Portugal |
artisans from Barcelos | folk from Barcelos | traditions from Barcelos | |||||||||||
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